In Plato’s allegory of the cave, the
principal theme is the futility of convincing others of existence of the path
to enlightenment and truth. People generally suppose that they already know
most of what is there to be known, and it is more so in the present times than
it ever was before. The cave allegory is an excellent description of the
deficiency of human knowledge base from the ancient times to the present, so
long as it builds on a knowledge which essentially is defective from its
foundation.
Outside of the cave, some of the basic
realizations we begin to encounter are such as the overwhelming similarities in
the original names of all the places on Earth, which by further scrutiny
indicates that the entire world was indeed named in one tongue at one
convergent past. Another such realization that we encounter is such as how the
arrangement of the heavenly constellations correspond to the mountains and
water springs upon earth. Just to enumerate such basic realizations, which the
‘conventional’ sciences totally miss, however is the subject of numerous words
and explanations for which scope a few words here may not even begin to cover.
Any research that is worth the name however should only manifest such basic
truth.
On the coast of Eastern Africa are many
river estuaries and Deltas, all of which have their names and descriptions in
ancient Sanskrit. Two of these many rivers bear rather significant titles,
which when investigated further narrate an extremely interesting itihasa-how it once was. The one is
called the Thagana-Ruse/deception,
while the other is called the Sa-baki-way
to the mountain of Supreme. The inland
of the entire continent of Africa has its original names of rivers and places
all in the ancient Sanskrit. The great river Nile for instance derives its name
from Nai-lu, which in Sanskrit means
the Lead water body. The river Niger has its name as Nai-ja, as is the correct pronunciation, meaning the lead born, Nai, or Nayee, referring to leading
while lu and ja refer to water body and born respectively. Several other places
Eastern Africa, and in particular the country called Kenya bear the prefix of Nai in their Sanskrit names that abide
to the present. It is interesting that most of the place names in Africa have
no meaning from the local languages, and even those for which a meaning may be
supposedly given really have no relations of the same language to its
neighbouring places. When all these names are however evaluated in ancient
Sanskrit, the meaning is found for the entire countryside ranging from the
least water-spring and village location, to the grandest mountains in the land.
The country Kenya for instance derives its name from the Mount Kiri-Nyaga, with the denaturisation of
the name solely having been the inability of the white man to correctly hear
and record what he had been told. Kiri-Nyaga
is the secod highest mountain of Africa, the first being Kilima-njaro. Kiri-Nyaga refers to the
mountain of sacrifice, cleansing and purification, as the name yagya means, as well as the abode of the
Naga, the word Nyaga being a transliteration of both. In the same Sanskrit, Njaro refers to barren ground that
surrounds the Mt Kilima-njaro, which
literally is the mountain surround by barren ground. Kili-ma or Kiri-ma as
words denoting a mountain feature also in the lands of the Americas and
literally denote the great mist cloud of water, a feature of the high
elevations of land. There have been many explanations brought forth as to the
meanings of these two mountain names of Africa, but none really bears any
relevance as they fail to provide a linguistic association with the landscape
that also neighbour them. Such names are as the Mt Meru in Tanzania, Arusha, or
Karatu, which however in Sanskrit
bear the meanings of High ground, Cool effective sunlight and designed land
respectively. And more can be established. For the Ma-asai lands and the name description of the people who got their
name from these lands are so. Ma-asai
refers to desirous of water, a term that encrypts the entire lands where the
pastoral community widely known as the Maasai reside. Indeed the similar
ascription of the qualities and name of the land has been the epithet by which
most of the communities of the world derive their identity. The Ma-ra is one such other location which
literally denote the cycle of water and sun, however with the sun laughing
last, to denote the meaning of pain resulting from death before maturation.
Such is the cycle of the area known as the Ma-ra,
where both rain and sun are in extremes and results in bitterness. A lace
called Ra-ma in the bible would bear
similar connotation, but with he waters probably exceeding the effects of the
sun and therefore the region being designed as uplifted. Beyond the Ma-ra are several places that denotes
its end such as the Mara-goli, and Mara-kwet,each each o which also are
tribal identities of the people who occupy these regions. Then there is the Nandi hills, obviously from the identity
of Nadi, which denote the blood veins
and capillaries of he body which compare with the rivulets and springs from
these hills. Kara-mo-jong refers to the landscape resultant of the
effects of sun’s heat and the low of water, and such is the land bordering
Kenya and Uganda where also a tribe that goes by this identity resides. The Turkana is such other etymology, which
strangely relates to the same etymology with the lands of Turkey, the
Thullukana, both incidentally named from the frankincense tree that once
featured both regions. The term also literally denotes the atomic component of
the oil of incense, which leaves one to wonder how the ancients knew, that both
these regions which bear the same name had massive petroleum oil reserves
beneath their sands. Similar intentions may have been in the names of the lands
of Russia and Moscow with the relation of the musk fragrance base of oil. For
indeed we also have Russia as the other region of the world with significant
oil reserves.
But apologies for my digressing seeing as
the subject matter was the two rivers of Eastern African coast, the Thagana, and the Sabaki. Indeed I will even restrict myself to only the latter, for
the Thagana, being only a ruse meant
to deter the seeker from the intended goal only branches to many tributaries,
its main one being the pRagati, the
progress of the ruse. In seeking the way to the Mountain of the God of
Strength, one would have to follow the Sa-baki,
flows through much of what is called Kamba-blanket
country. The next relevant feature on its course for this discourse is the
fourteen falls, so called because they form fourteen distinct falls just before
one reaches the Kirima-m-bogo. This
latter has been described to mean several things such as relating to buffalos
in the local dialects, but in Sanskrit refers to the Mountain of God, the ever
elusive destiny of all spiritual seekers of truth. Beyond this mountain, the
river is generally called the Mbagathi, which is shortened or the Athi, but in
reality is the Bhaga-dhi, which
denotes the providence or intelligence of God. The ancients of these lands
regarded these mountains with reverence as they duly deserve, but sadly, this
is now not the case. This Bhaga-dhi is split into for major tributaries, the Nai-robi, Ruiru, Thika and the Chania. Whereas each of these has their
meanings in Sanskrit as well as the Hebrew for the Chania, none of the local languages give any relevant meanings to
any of them, let alone to all of them. The Nai-robi
has its source from the regions that
bear the same name, which is the ancient leader in all attributes of greatness.
Ruiru has the source of its
tributaries as Ki-ambu region which
in Sanskrit literally means the source of rivers, and Ruiru as the region for the citizens’ occupation. The Dhi-ka-intelligent flow, and the Chania-encampment(hebrew) both have
their min tributaries originating from the Aberdare ranges, whose original name
was Nya-nda-rwa. Now, this name has
an interesting semblance with Rwa-nda, land
of the Nya-rwa-nda people, for both
are the lands of many hills. In fact, the Rwandese acclaims their country name
to mean swarm, supposedly of the hills which is their country. How these two
lands should share names alliterations descriptive of similar countryside
feature is a secret only the ancient language which describes the perfect
creation can reveal. The Nya denotes
city or tower, rwa denotes devine and
nda denotes place. Rwa-nda therefore denotes divine place,
as Nya-rwa-nda would denote tower or
city of the divine place. Nya-nda-rwa would
denote the similar but with the stress being placed on the divinity rather than
the place, such as to read the tower or city of the place of divinity, or of
the place divine. Considering that the waters that flow from the intelligence
of God, (Bhaga-dhi) through the
mountain of God (Kirima-m-bogo), and
ultimately are the way to the mountain of God (Sa-baki) have their source from the ranges of these mountains, it
is my conviction that these mountains ad region holds the true record of man’s
past, which also is a relevant key to the future of the planet.
The Nai-robi,
that which leads in all great attributes, was the most ancient centre for
wisdom. The least village and all its water springs and courses are named in
Sanskrit with names that denote the stages of the springs, clearly defining
where human activity is scientifically acceptable along a river course and
demarcates where nature ought to be left in its natural estate. Such place
names as Mu-kiriti, Ruthi-mitu, Kagondo,
Chiromo, Kagira, Ma-thare, Ma-thira, U-thiru, Eni, bear no meaning in the local dialect but
in Sanskrit are evidentially descriptive of limitations and otherwise of human
encroachment on nature. To have such other Sanskrit names as Kinoo-beautiful, featuring prominently in the countryside of a place deep in
Africa dos truly bear a significant tale. The past of the world is not that Homo-habilis and erectus tales that
modern wizardly directs us to consider, a past of unintelligence and primordial
beings, but was rather a perfectly created and defined past, as the Sanskrit
description of the same was, which description has survived the onslaught of
the ages and the evil onslaught by wicked men, to remain engraved in the
landmarks of the world, narrating a story second to none, for the hills do not
lie, nor does their names, nor the great treasures we would find by following
this train of research, all throughout the world. The region of the Nayees would be the most ideal to begin
from, and I’m not suggesting anything to do with the Nayees sects of India, although these too do hold much wisdom of
relevance. The Nayees of my contention
are Nai-robi, Nai-vasha and Nai-kuru in the country of Kiri-Nyaga, for as above
established these lands were they that in the perfect language of creation, the
cradle of civilisation is implied, as well as the great secrets of the Creator,
God, for who all of creation is desirous of. Ere I digress into spiritual
rhetoric, let me for now wind up by asking where else in the world we have a
spring that is known as a Guru Gici, though there be other Gici rivers such as in Catalonia, and
what would it be that this teacher be elucidating, him being a teacher of
greatest clarity?
I have also taken the liberty to make sense
of the Hebrew name for God, which incidentally the Hebrew scholars will ascribe
great mystical power to, but never state any meaning to it. Featuring that the
name was given to Moses at a latter time of the history of the Hebrews, whereupon
the Lord had been before only been known to them as the Lord Almighty, and
bearing significance that Sanskrit is the original perfect and ancient language
of the Creator, deciphering the title in Sanskrit would provide a plausible meaning.
The name designates He to whom universal sacrifices, purification, cleansing
and sanctification belongs. Now, there is a similar connotation addressed in Yahga, the rites of purification, and
the name of God amongst the people of the region of central Kenya was mainly Mwene Nyaga, in reference to He who
owned the rites of purification, to who the sacrifices were offered and who it
was that sanctifies and purifies. This same Mwene-Yahga
incidentally would be known as Je-ho-vah
in another Sanskrit description, both inferring the same attributes, which
really is an interesting comparison to say the least.
